Introduction / History The Fulani are comprised of a number of distinct sub-groups who live across a huge swath of central and western Africa, from Senegal in the west and to Sudan in the east. They are bounded in the north by the Sahara Desert and live no further south than Cameroon and the Central African Republic.
They are grouped and named according to their location, occupation and dialect of their widely spoken language. Accordingly, there are five major groups of Fulani: the Fula Toro, Fulakunda, Fulfulde, Fuuta Jalon, and Tukolor.
Historically, the Fulani are a nomadic people who traveled from one region to another, seeking water for their cattle herds. After migrating from North Africa or the Middle East, they gradually spread eastward (over a 1000 year period from A. D. 900 to 1900), from Senegal and Guinea to as far as Sudan. During their wanderings, they conquered many less powerful tribes. Many Fulani completely or partially abandoned their traditional nomadic life in favor of a sedentary existence in towns or on farms among the conquered peoples. Today, some seven million Fulani cling to the nomadic lifestyle, while up to twenty million have settled to a semi-nomadic, village, or city way of life.
What are their lives like? While some Fulani maintain the tradition of nomadic wandering, and others remain in one location permanently, the most favored and widespread way of living is semi-nomadic. The hot, tropical climate of north-central and western Africa provides only two seasons - wet and dry. The semi-nomadic Fulani revolve their lives around these seasons, and around a strict division of labor based on gender. During the wet season, the cattle, sheep, and goats remain at a permanent settlement where they are herded by the men and boys, but usually milked and cared for by the women and girls. The men plant, care for and harvest the crops; which mostly consist of millet, rice, and peanuts. They also build fences to keep livestock in the appropriate pastures. Meanwhile, the women spend four to five hours each afternoon preparing the evening meal, but only after fetching water, wood, and millet. Besides this arduous task, females must maintain huts, weave mats, spin cotton, make soap, and care for young children.
During the dry season, the Fulani practice the nomadic part of their existence. Rather than risking the exhaustion of the village water supply, the young men leave the older men, the women, and the children in the village and take the cattle on a search for alternative water supplies until the rainy season approaches. These nomadic bands camp in portable shelters of poles or branches covered with straw, leaves, or mats.
Parents often send children to a village school where they learn to pray and recite parts of the Koran, as the Fulani are almost entirely Muslim. Despite their lack of book knowledge, they are respected social analysts. They place high value on storytelling and proverbs which attempt to teach valuable lessons about life.
What are their beliefs? The Fulani were one of the first African tribes to convert to Islam and today are overwhelmingly Muslim. Muslims believe that the prophet Mohammed was God's last great prophet. Supposedly, God spoke words to him which were recorded in what is now the Koran. Not only is Islam a religion for the Fulani, but also a way of life. Therefore, any deviation from Islam is condemned and attacked by the entire community.
The Fulani have numerous taboos or rules which are never to be broken. A prominent taboo is that of speaking the name of spouses, parents, parents-in-law, first sons, or first daughters.
What are their needs? Despite many efforts, the overwhelming majority of the Fulani people remain Muslim, and few convert to Christianity, fearing the hostility of family and friends. Prayer and intercession are needed to break the power of Islam over their lives.
Sahel region, Oudalan, Soum, Seno, Yagha provinces; Centre-Nord region, Namentega and Bam provinces, small border areas; Boucle du Muhoun region, Kossi and Sourou provinces; south of Mopti town, Mali border. (Source: Ethnologue 2016)